It may shake their deen out of them. This article is aimed at both the beginner and the advanced student of knowledge. With regard to people who live in countries where the face veil (Niqab) has been banned, Like in France etc. There are several proofs which point to this conclusion: First: The verse quoted above from the Quran seems to presume that the women it addresses are not wholly covered, i.e. Important Principles. You are collecting good deedsinshaAllah as long as the intention is correct, which is to please Allah and not to please people. It follows from this that a womans face and hands are notawrah(i.e., the parts of the body that must be covered). In the past, advocates of such laws have argued that face-covering is a sign of religious extremism, social . Otherwise, there is no sense in ordering both genders to lower their gazes. 2, p. 774, number 3458. But what your interpretation of what the Hijab is left to the individual person. A woman is obliged to cover her face in front of anyone who is not her mahram (blood relative to whom marriage is permanently forbidden). Even if we assume that there are some benefits in it, they are very few in comparison with its negative consequences: Al-Tirmidhi narrated (5272) from Hamzah ibn Abi Usayd from his father that he heard the Messenger of Allah say, when he was coming out of the mosque and he saw men mingling with women in the street; the Messenger of Allah said to the women, Draw back, and do not walk in the middle of the road; keep to the sides of the road. Then the women used to keep so close to the walls that their garments would catch on the walls because they kept so close to them. Beyond this, we know that the niqab was the way of the wives of our Beloved Prophet (Allah bless him, his family, companions and those who love them, and give them peace), and the female companions too. Women are examples of modesty, as it was said. For a Salafi woman, an obvious place to start is her sartorial habits, since regularly being in the company of fully veiled women will serve as a constant reminder that she has yet to adopt the jilbab.Galvanized by teachers and others into taking her place in a loving 'sisterhood' of God-fearing 'seekers of knowledge', she will probably try to become more involved with the community . Performance cookies are used to understand and analyze the key performance indexes of the website which helps in delivering a better user experience for the visitors. This is in addition to the shari evidence which states that it is obligatory to cover the face. PDF HERE: NIQAB WAJIB OR SUNNAH A SHORT TREATISE ABU NASER, Jazakumlahu khaeran I know Salafi people believe in following the Qu'ran and Sunnah and not a school of thought (I believe the same). Here, we realize that the difference of opinion in relation to niqab is really an aspect of Allahs mercy. And Allah is AllHearer, AllKnower [al-Noor 24:60]. Change). Hadith - Bukhari 1:148 The wives of the Prophet used to go to Al-Manasi, a vast open place (near Baqia at Medina) to answer the call of nature at night. Therefore, if the womans niqab or burqa does not show anything but the eyes, and the opening is only as big as the left eye, as was narrated from some of the salaf, then that is permissible, otherwise she should wear something which covers her face entirely. What is even rarer, perhaps, is meeting a woman who has converted directly from the strict Salafi doctrine of Islam to atheism. The evidence here is the fact that the Messenger said there is no sin on the man who is proposing marriage, subject to the condition that his looking be for the purpose of proposing marriage. The wisdom of shariah means that it would not enjoin covering something that is a lesser source of temptation and allow uncovering something that is a greater source of temptation. He answered that in our times, with things as they are, what must be insisted on is that women cover properly, such that they reveal nothing besides their face and hands. The jilbab is the upper garment that comes above the khimar; it is like the abaya. These cookies ensure basic functionalities and security features of the website, anonymously. EXTREME QUOTES FROM JUDAISM - LAWS ABOUT NON JEWS - THE TALMUD EXPOSED - DEATH TO THE GOYIM INFIDELS - THE JEWISH GOD JEHOVAH STUDIES THE TALMUD? By clicking Accept, you consent to the use of ALL the cookies. However, this is very hard to implement in the West. The incident involves, Shaikh Al-Albani, Shaikh Ibn Al-Uthaymeen & Shaikh Ibn Baz, while performing Umrah the wife of Shaikh Al-Albani was wearing a face covering as accustomed to the Saudi population (The Saudi and Joradnian Niqab Differs in shape and look). While hijab, the legal attire required of a Muslim woman, is what meets the following conditions: 3- It must conceal the entire body except the face and hands. This website uses cookies to improve your experience while you navigate through the website. Sometimes customs demanded a certain type of khimar (head covering) and jilbab (loose covering of body). Imam Abu Dawud said: This Hadith is Mursal. They based their opinion on reports from Ibn Abbas, Anas, and Aishah (may Allah be pleased with them all) and on the words of Allah Almighty: {And let them wear their head-coverings over their bosoms.} Shaykh Muhammad al-Saalih al-Uthaymeen said: The Hijab prescribed in shariah means that a woman should cover everything that it is haraam for her to show, i.e., she should cover that which it is obligatory for her to cover, first and foremost of which is the face, because it is the focus of temptation and desire. Brother you have do some mistake ya miss under standing. (An-Nur 24:31). If a woman reaches puberty, nothing of her (i.e., her body) should be seen except this and this (pointing to his face and hands). (Abu Dawud), Some scholars maintain that a woman must cover her face due to Aishahs narration which states: Riders used to pass by us when we were with the Prophet wearingihramclothes. Based on this statement there is a scholarly consensus that a woman must not cover her face nor wear gloves during prayer. Answer: Wa alaikum assalam wa rahmatullah, The Hanafis do not deem a woman's face to be from her nakedness ('awra), so it is not obligatory to cover the face in the same sense that it is obligatory to cover the head. If it were obligatory for a Muslim woman to cover her face, then the verse would have indicated this explicitly. But the niqab or burqa which shows the eyes of the woman has become widespread among women, and some of them do not wear it properly. Covering the head, is not at all a disputed issue among them as mentioned earlier. For a much more detailed discussion on the difference of opinions amongst the madhahib and others, read Raf al-Malaam an al-Aimmatil-Alaam by Shaykh al-Islam Ibn Taymiyyah, and al-Khilaaf bayna al-Ulama: Asbaabuhu wa Mawqifuna minhu by Shaykh al-Uthaymeen. She said: If the Messenger of Allah saw from the women what we have seen, he would have prevented them from coming to the mosques as the Children of Israel prevented their women. They do so out of their own interpretation of the Quran and the hadith, a collection of traditions and anecdotes about the Prophet Muhammad, believing that a woman's body should be . In fact, the niqab is obligatory from the view of some Salafi extremists and fundamentalist. First being travel, it was not as common as it became in the industrial age, and the second was that with the advent of the internet news get from a) to b) much quicker and positions begin to evolve and change, mostly due to knowledge on the customs of people becoming more available. This is something that makes us feel very sad, to hear that covering and chastity are being opposed and wanton display and unveiling are being encouraged everywhere, especially when that happens in a country that supposedly promotes equal rights and demo(n)-cracy. And Allah is Ever OftForgiving, Most Merciful [al-Ahzaab 33:59], Ibn Abbaas said: Allah commanded the believing women, if they go out of their houses for some need, to cover their faces from the top of their heads with their Jilbabs, and to leave one eye showing.. There is no doubt that a report by ibn Lahiah does not go below the level of Hasan when it has supportive narrations, as is the case here . Niqab not mandatory in Islam: Markazudawa. By clicking Accept, you consent to the use of ALL the cookies. The majority of contemporary scholars outside of Saudi Arabia maintain that it is not obligatory for a woman to cover her face or wear gloves. It was narrated in al-Saheehayn that Aaishah said: The Messenger of Allah used to pray Fajr and the believing women would attend the prayer with him, wrapped in their veils, then they would go back to their homes and no one would recognize them because of the darkness. Which becomes the greater source of temptation a man hearing the anklets of a woman whom he does not know who she is or whether she is beautiful, or whether she is young or old, or ugly or pretty? (The narrations chain is) Bashir from Qatadah from Khalid ibn Duraik from Aishah. (Classed as hasan by al-Albaani in Saheeh al-Jaami, 929). Obviously, one issue to take into consideration is that there were much less people living in their society at that time and it would be impractical to cover the face and uncovering. The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". For example, Allah says (interpretation of the meaning): And tell the believing women to lower their gaze (from looking at forbidden things), and protect their private parts (from illegal sexual acts) and not to show off their adornment except only that which is apparent (like both eyes for necessity to see the way, or outer palms of hands or one eye or dress like veil, gloves, headcover, apron), and to draw their veils all over Juyoubihinna (i.e. This is something that requires much attention and is a great responsibility, particularly in the West. Analytical cookies are used to understand how visitors interact with the website. The permissibility of exposing her face and hands is based on the Quranic verse: And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof (An-Noor 24:31). But wisdom cannot be confused with accepting wrong. The comment and leave one eye showing is a concession because of the need to see the way; if there is no need for that then the eye should not be uncovered. How is a father/brother/husband responsible for making their wife/sister/mother wear a niqab (or hijab if not compulsory)? This hadeeth indicates that it is obligatory for women to cover their feet, and that this was well known among the women of the Sahaba (may Allah be pleased with them). Third: A woman is required to bare her face while she is in a state of ihram (at Hajj or `Umrah). Her father thinks that niqaab is mustahabb and tells her not to wear it, but she thinks it is obligatory, She wore the burqa (face veil) when in ihraam and she did not know that it is haraam, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in Advertisement cookies are used to provide visitors with relevant ads and marketing campaigns. But they did generally deem it to be a duty given the societal harm of doing otherwise. For most, the niqab is a choice. This is what we must emphasize. This is an impossible contradiction that cannot be attributed to the wisdom and laws of Allah. Off Egypt's North Coast, I spoke to Noha Mahmoud Salem, a physician who made this bold transition from a . However, in common usage khimar has come to be used as a name for the garment with which a woman covers her head; in some cases, this does not go against the linguistic meaning of khimar. face and hands. Re: Salafis say "No Niqab?" Asslam o Alikum Brother I want to say that Niqab is compulsory for women. Such children would not normally question applying the rulings of Islam. Am I sinning by not wearing Shaykh al-Islam Ibn Taymiyah said: This is one of the things which indicate that the niqab and gloves were known among women who were not in ihraam, which implies that they covered their faces and hands. It is worth noting that everyone since the revelation agrees upon the fact that a Muslimah needs to cover her body from non mahrams, and it is also worth noting that those who oppose the Niqab as an Obligation use almost the same proofs I used above to advocate for the Niqab, however they interpret them differently. not to discard their outer clothing) is better for them. He is the author of: Absolute Essentials of Islam: Faith, Prayer, and the Path of Salvation According to the Hanafi School (White Thread Press, 2004.) . These cookies help provide information on metrics the number of visitors, bounce rate, traffic source, etc. The hijab, a scarf that covers the head and neck but not the face, is more popular in the . As Muslims, we must respect the opinion of all scholars whether we follow their opinion or not. A similar report was also narrated by Abd-Allah ibn Masood (may Allah be pleased with him). Typical. These differences were due to a number of reasons, which we sum up from the words of the scholars: The reasons for differences among the scholars i.e., about matters of fiqh, will be clear to the reader once they reach the end of this article, in sha Allah. I will try and present the most evident of the Evidences for the view that the Niqab (Face Covering) is obligatory. 25th November 2016 Abu Khadeejah Abdul-Wahid 3. It seems that scholars in the first 13 centuries of Islam wrote and discussed the matter of covering for a Woman but avoided making general rulings and mentioning specifics about the hijab as we know it today. The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. These cookies track visitors across websites and collect information to provide customized ads. So the early generation of Muslim women covered their faces when strange men passed by them and uncovered it otherwise. On the surface, if this hadith is Sahih, undoubtedly the Niqab is a sunnah and not mandatory, according to the words of RasulAllah . Hence women, in their view, are forbidden to go out in front of non-mahram men with their faces uncovered. ARE MEDICINES WITH DRUGS IN THEM - HALAL OR HARAM - IS CANABIS OIL HALAL - WHAT CONSTITUTES KHAMR - MUSLIM DRUG DEALERS?? If there was no strong reason to prevent uncovering it, it would be obligatory to leave it uncovered even when the riders were passing by. The Quran. However, the recorded position since the earliest times is that it is necessary . Sheikhs Ibn Baz and Uthaymeen even testified to this. The Hadith is weak by itself but authentic due to supporting narrations and is used as evidence for this matter . As such, Mufti Mahmouds answer, echoed by many other god-fearing scholars who know about the West, can be safely acted upon. Everything that comes between two things is Hijab. So some Ahadith are authentic due to other texts with the same meaning, this is important to take note of when studying the way of Al-Albani. In other words, women are obliged to uncover their faces during ihraam according to most scholars, and nothing can override something that is obligatory except something else that is also obligatory. (LogOut/ Ibn Adiy added that he (Khalid) once attributed it to Umm Salamah instead of Aishah. The command to wear a Jilbab indicates that it is essential to cover. Al-Qurtubi, who is also Maaliki, said:This verse indicates that Allah has given permission to ask of them from behind a screen if there is some need, or when they ask a question about something. Every man who has any desire for women will know which of the two temptations is greater and which deserves to be hidden and concealed. There is no harm in wearing colored clothes provided they are not vibrant, eye catching, or incite desires. According to the commentators of the Qur'an, the women of Medina in the pre-Islamic era used to put their khumur over the head with the two ends tucked behind and tied at the back of the neck, in the process exposing their ears and neck. He is the author of: Absolute Essentials of Islam: Faith, Prayer, and the Path of Salvation According to the Hanafi School (White Thread Press, 2004.) The niqab and burqa are worn especially in radical Islamist or Salafist circles in conservative . Taha Karaan's Fatwa on a Woman Covering Her Face and Hands Many have forwarded questions to shafiifiqh.com requesting details on the ruling of women covering their faces and hands in the Shafi School. Sofia says is wearing niqab an obligation or a voluntary act in what are the evidences from the Quran and Sunnah as why to wear the niqab. The cookie is used to store the user consent for the cookies in the category "Analytics". Khalid ibn Duraik did not meet Aishah. Shaykh Muhammad al-Salih al-Uthaymin (may Allah have mercy on him) said: The Hijab prescribed in shariah means that a woman should cover everything that it is haram for her to show, i.e., she should cover that which it is obligatory for her to cover, first and foremost of which is the face, because it is the focus of temptation and desire. But opting out of some of these cookies may affect your browsing experience. In the Name of Allah, Most Gracious, Most Merciful. Answer (1 of 17): In the Quran 24:31 ,Allah talked about the Hijab and some conditions to observe it- > "And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a port. Shaykh Salih al-Fawzan (may Allah preserve him) said: The correct view as indicated by the evidence is that the womans face is awrah which must be covered. Niqabfalls under permissible acts (mubaahat); a woman is rewarded for wearing it but not punished for abstaining from it. It is not, however, compulsory to most interpretations.. The long answer however is as follows: Egypt has three major r. As long as your intentions are good and you are dressed modestly for the sake of Allah. Functional cookies help to perform certain functionalities like sharing the content of the website on social media platforms, collect feedbacks, and other third-party features. The first part deals with some historical facts, NIQAB SUNNAH OR WAJIB - FACE COVER MANDATORY OR PRESCRIBED - CAN I TAKE MY NIQAB OFF - PDF, WHY DO MUSLIM WOMEN HAVE TO WEAR FACE COVERS, VIDEO FRIDAY REMINDERS THE CHARACTER OF A MUSLIM CORONAVIRUS LOCKDOWN ADVICE NO4, VIDEO FRIDAY REMINDERS TAKE CARE OF THESE 5 BEFORE ANOTHER 5 STRIKE YOU CORONAVIRUS LOCKDOWN ADVICE NO5, https://www.youtube.com/watch?v=yv7YAdrPYR0&t=249s, FOLLOW LIVE FRIDAY REMINDERS BY ABU NASER. He does not have to change what he is doing because he hears another scholar issuing a fatwa that differs from the one he is following, unless he realizes that what he learned later on is the correct view, on the basis of his confidence in the religious commitment and knowledge of the second Shaykh. Therefore, if the womans Niqab or burqa does not show anything but the eyes, and the opening is only as big as the left eye, as was narrated from some of the salaf, then that is permissible, otherwise she should wear something which covers her face entirely. Answer (1 of 8): Like all questions asked about anything thing, there are both short simple answers and complex answers to them. And though we have an evolution of sort, of the Hijab over the centuries, there is also many different cultures who were contemporaries of one another, all claiming to follow the Quran and Sunnah, yet all had different concepts of the modest clothes a woman would and should wear. . (Jilbab Ul-Marat Il-Muslimah pp. "As soon as Saudi Arabia became the country where everyone dreamed of going to make their fortune, middle-class women started to wear the black abaya, as a . (Ahkaam al-Quraan by Ibn al-Arabi (3/1578, 1579). "In Australia . "In the name of God, the Most Gracious, the Most Mercifull." Aboobacker salafi clearly explains this matterat hi. You are not collection bad deedsinshaAllah; on the contrary you are well deserving of good rewards for closely following the Prophets Sunnah, may peace be upon him. Prophets of Islam. His teachers include the foremost theologian of recent times in Damascus, the late Shaykh Adib al-Kallas (may Allah have mercy on him), as well as his student Shaykh Hassan al-Hindi, one of the leading Hanafi fuqaha of the present age. On the other hand, some women may have some breathing or skin problems that they do not tolerate wearing face cover. Dar al-Ifta al Misriyyah is considered among the pioneering foundations for fatwa [En. The evidence from this hadeeth covers two issues: It was narrated that Ibn Umar said: The Messenger of Allah said: Whoever lets his garment drag out of pride, Allah will not look at him on the Day of Resurrection. Umm Salamah said, What should women do with their hems? He said, Let it hang down a handspan. She said, What if that shows her feet? He said, Let it hang down a cubit, but no more than that. Narrated by al-Tirmidhi; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi. their bodies, faces, necks and bosoms) and not to reveal their adornment except to their husbands, or their fathers, or their husbands fathers, or their sons, or their husbands sons, or their brothers or their brothers sons, or their sisters sons, or their (Muslim) women (i.e. The one who does not have any knowledge should ask the scholars, because Allah says: So ask of those who know the Scripture, if you know not. Hijab in Arabic means covering or concealing. Considering the above, without a doubt a Muslim woman is required to cover all her body except her face and hands, according to most scholars belonging to all schools. Related. Had they only worked on themselves, their light would have shown others the way without much need for words. Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) all over their bodies. [al-Ahzab 33:59], he covered his face, leaving only one eye showing. . If it were not obligatory to observe hijab and cover the face in the presence of non-mahram men, there would be no reason not to uncover it in ihraam. So, whatever a woman wears on her face, 00:00:35--> 00:00:41. this veil with an opening for the eyes, this is called nicop. KOZHIKODE: The Muslim Educational Society decision to ban 'niqab' or any dress that covers the face for girls on its campuses has found a mixed . Verily, Allah is Ever AllWitness over everything [al-Ahzaab 33:55], Ibn Katheer said: When Allah commanded the women to observe hijab in front of non-mahram men, he explained that they did not have to observe hijab in front of these relatives, as He explained that they are exempted in Soorat al-Noor where He said: and not to reveal their adornment except to their husbands. And all of you beg Allah to forgive you all, O believers, that you may be successful [al-Noor 24:31]. Niqab is that with which a woman veils her face (tantaqib). That showing inward adornments to non-mahrams is not permissible except to these two types of people. A Muslim is responsible for his family. The obligation of covering the face. The Messenger of Allah (peace and blessings of Allah be upon him) said: Allah has forbidden showing all adornment except that which is apparent, which is that which one cannot help showing, such as the outside of ones garment. COUNTER ARGUMENT ON THE SAME HADITH USED FOR THE NIQAB: Some scholars maintain that a woman must cover her face due to Aishas narration which states: Riders used to pass by us when we were with the Messenger of Allah wearing ihram. Although niqab is mandatory in the Shafi'i school, according to the traditional books of the school, there is more than one scholar that recommends taking a dispensation to not.The veil, or the face covering (niqab), is a specific covering worn by some.The vast majority of jurists have ruled that a women's entire body is considered nakedness for all non-related men except .
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